The mental states: those born of greed, generosity, hatred, love, delusion, or clarity all have our intentions as the forerunner. Unhealthy states arise from lack of attention and mental discipline. Healthy ones arise from diligent practice.
Does that title sound familiar? Apparently this concept pops up all over the suttas, so I am not sure if this is where the Dammapadda's first chapter comes from. I find at my job especially, the greatist benefit of my toils comes from defining the simple concepts, getting them accepted and put to use. Without a strong foundation, everything is vague and complex. This is what is appealing about the Buddha and his follower's approach -- explain the fundamentals, clearly and simply. Buddhism isn't just a simple "Be Here Now" mantra or way of thinking. It is as complex and analytical as anyone wants to make it, full of lists, technical vocabulary, and theories. It has been taken apart and put back together by thousands of smart, caring people from many different cultures. The more I have read the Numerical Discourses, the more I realized the Buddha's words are much deeper and thoughtful than a set of pithy aphorisms about suffering or empty bowls.